Many among today's young radical activists, especially those at the center of the anti-globalization and anti-corporate movements, call themselves anarchists. But the intellectual/philosophical perspective that holds sway in these circles might be better described as an anarchist sensibility than as anarchism per se. Unlike the Marxist radicals of the sixties, who devoured the writings of Lenin and Mao, today's anarchist activists are unlikely to pore over the works of Bakunin. For contemporary young radical activists, anarchism means a decentralized organizational structure, based on affinity groups that work together on an ad hoc basis, and decision-making by consensus. It also means egalitarianism; opposition to all hierarchies; suspicion of authority, especially that of the state; and commitment to living according to one's values. Young radical activists, who regard themselves as anarchists, are likely to be hostile not only to corporations but to capitalism. Many envision a stateless society based on small, egalitarian communities. For some, however, the society of the future remains an open question. For them, anarchism is important mainly as an organizational structure and as a commitment to egalitarianism. It is a form of politics that revolves around the exposure of the truth rather than strategy. It is a politics decidedly in the moment.
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